The President’s 2007 budget proposes $2.7 trillion in spending neccessary to increase defense and homeland security. There is $18 billion for rebuilding from the hurricanes that devestated the poor in the Gulf Coast region. Other programs such as energy programs will get $4.1 billion (huge surprise), while 141 programs that primarily help the poor, children, the elderly, veterans and the handicapped will see their money drastically cut or eliminated. The cuts are needed to reduce a deficit caused, in part, by the war and to support the continuation of the war. They are also to pay for damage from the devastating hurricanes.
The soldiers who risk their lives in Afghanistan and Iraq do so with heroism and grit. The soldiers and their families are making brave and sometimes horrific sacrifices. Why should the same socioeconomic group that makes up the bulk of the fighting force also sacrifice the most financially? Some of us do not believe that we should have invaded Iraq, some of us do. What we all can agree upon is that the cost of the war should not trickle down to those who are fighting and their families. The cost of hurricane rebuilding should not cut programs that will help those most effected by the hurricanes.Why is this happening?Why are programs for the poor cut to pay for a war and storm damage that has benefited the wealthy oil companies and defense contractors? The money that's cut will go to wealthy cotractors hired to rebuild or Haliburton KBR. Huge, sometimes record profits for them, while killing and maiming the poor and middle class soldiers and causing emotional and financial hardship for their families is terrible.
A report, entitled “Shifty Tax Cuts: How They Move the Tax Burden off the Rich and onto Everyone Else,” from United for a Fair Economy (UFE) indicates that between 2002 and 2004, the Bush tax cuts to the top 1% of US income earners redirected billions of dollars in revenue that could have eliminated virtually all of the budget shortfalls in every state.These tax cuts and our government's incestuous relationship with large corporations are the reasons why.
The report identifies five main areas of shifting tax burden:
FEDERAL TO STATE — a 15% shift in tax burden between 2000 and 2003.
PROGRESSIVE TO REGRESSIVE — at the federal level, a 17% decline in the share of revenue from progressive taxes and a 135% increase in the share of revenue from regressive taxes.
WEALTH TO WORK — A tax cut on unearned income — such as inheritance or investment — of between 31% and 79%, but a tax hike on work income of 25% since 1980
CORPORATIONS TO INDIVIDUALS — a 67% drop in the share of federal revenues contributed by corporations and a 17% rise in individuals’ share.
CURRENT TAXPAYERS TO FUTURE GENERATIONS — record deficits that shift the tax burden to our children and grandchildren
Corporate welfare is not a valid reason for the poor and middle class to have to shoulder the financial burdon in same war that they are making all of the physical sacrifices. The Military Industrial Complex must not be allowed to continue to overshadow the citizens of this country.Wealthy corporations should not supplant the working class and poor in importance to our Federal government.
Posted by Andre M. Hernandez
Democrats & Liberals: Archives
Sunday, February 05, 2006
Friday, February 03, 2006
If you're wondering what I'm doing here, at a prayer breakfast, well, so am I. I'm certainly not here as a man of the cloth, unless that cloth is leather. It's certainly not because I'm a rock star. Which leaves one possible explanation: I'm here because I've got a messianic complex.
Yes, it's true. And for anyone who knows me, it's hardly a revelation.
Well, I'm the first to admit that there's something unnatural...something unseemly...about rock stars mounting the pulpit and preaching at presidents, and then disappearing to their villas in the south of France. Talk about a fish out of water. It was weird enough when Jesse Helms showed up at a U2 concert...but this is really weird, isn't it?
You know, one of the things I love about this country is its separation of church and state. Although I have to say: in inviting me here, both church and state have been separated from something else completely: their mind.
Mr. President, are you sure about this?
It's very humbling and I will try to keep my homily brief. But be warned - I'm Irish.
I'd like to talk about the laws of man, here in this city where those laws are written. And I'd like to talk about higher laws. It would be great to assume that the one serves the other; that the laws of man serve these higher laws...but of course, they don't always. And I presume that, in a sense, is why you're here.
I presume the reason for this gathering is that all of us here - Muslims, Jews, Christians - all are searching our souls for how to better serve our family, our community, our nation, our God.
I know I am. Searching, I mean. And that, I suppose, is what led me here, too.
Yes, it's odd, having a rock star here - but maybe it's odder for me than for you. You see, I avoided religious people most of my life. Maybe it had something to do with having a father who was Protestant and a mother who was Catholic in a country where the line between the two was, quite literally, a battle line. Where the line between church and state was...well, a little blurry, and hard to see.
I remember how my mother would bring us to chapel on Sundays... and my father used to wait outside. One of the things that I picked up from my father and my mother was the sense that religion often gets in the way of God.
For me, at least, it got in the way. Seeing what religious people, in the name of God, did to my native land...and in this country, seeing God's second-hand car salesmen on the cable TV channels, offering indulgences for cash...in fact, all over the world, seeing the self-righteousness roll down like a mighty stream from certain corners of the religious establishment...
I must confess, I changed the channel. I wanted my MTV.
Even though I was a believer.
Perhaps because I was a believer.
I was cynical...not about God, but about God's politics. (There you are, Jim.)
Then, in 1997, a couple of eccentric, septuagenarian British Christians went and ruined my shtick - my reproachfulness. They did it by describing the millennium, the year 2000, as a Jubilee year, as an opportunity to cancel the chronic debts of the world's poorest people. They had the audacity to renew the Lord's call - and were joined by Pope John Paul II, who, from an Irish half-Catholic's point of view, may have had a more direct line to the Almighty.
'Jubilee' - why 'Jubilee'?
What was this year of Jubilee, this year of our Lord's favor?
I'd always read the scriptures, even the obscure stuff. There it was in Leviticus (25:35)...
'If your brother becomes poor,' the scriptures say, 'and cannot maintain himself...you shall maintain him.... You shall not lend him your money at interest, not give him your food for profit.'
It is such an important idea, Jubilee, that Jesus begins his ministry with this. Jesus is a young man, he's met with the rabbis, impressed everyone, people are talking. The elders say, he's a clever guy, this Jesus, but he hasn't done much...yet. He hasn't spoken in public before...
When he does, is first words are from Isaiah: 'The Spirit of the Lord is upon me,' he says, 'because He has anointed me to preach good news to the poor.' And Jesus proclaims the year of the Lord's favour, the year of Jubilee (Luke 4:18).
What he was really talking about was an era of grace - and we're still in it.
So fast-forward 2,000 years. That same thought, grace, was made incarnate - in a movement of all kinds of people. It wasn't a bless-me club... it wasn't a holy huddle. These religious guys were willing to get out in the streets, get their boots dirty, wave the placards, follow their convictions with actions...making it really hard for people like me to keep their distance. It was amazing. I almost started to like these church people.
But then my cynicism got another helping hand.
It was what Colin Powell, a five-star general, called the greatest W.M.D. of them all: a tiny little virus called AIDS. And the religious community, in large part, missed it. The ones that didn't miss it could only see it as divine retribution for bad behaviour. Even on children...even [though the] fastest growing group of HIV infections were married, faithful women.
Aha, there they go again! I thought to myself judgmentalism is back!
But in truth, I was wrong again. The church was slow but the church got busy on this the leprosy of our age.
Love was on the move.
Mercy was on the move.
God was on the move.
Moving people of all kinds to work with others they had never met, never would have cared to meet...conservative church groups hanging out with spokesmen for the gay community, all singing off the same hymn sheet on AIDS...soccer moms and quarterbacks...hip-hop stars and country stars. This is what happens when God gets on the move: crazy stuff happens!
Popes were seen wearing sunglasses!
Jesse Helms was seen with a ghetto blaster!
Crazy stuff. Evidence of the spirit.
It was breathtaking. Literally. It stopped the world in its tracks.
When churches started demonstrating on debt, governments listened - and acted. When churches starting organising, petitioning, and even - that most unholy of acts today, God forbid, lobbying...on AIDS and global health, governments listened - and acted.
I'm here today in all humility to say: you changed minds; you changed policy; you changed the world.
Look, whatever thoughts you have about God, who He is or if He exists, most will agree that if there is a God, He has a special place for the poor. In fact, the poor are where God lives.
Check Judaism. Check Islam. Check pretty much anyone.
I mean, God may well be with us in our mansions on the hill. I hope so. He may well be with us as in all manner of controversial stuff. Maybe, maybe not. But the one thing we can all agree, all faiths and ideologies, is that God is with the vulnerable and poor.
God is in the slums, in the cardboard boxes where the poor play house. God is in the silence of a mother who has infected her child with a virus that will end both their lives. God is in the cries heard under the rubble of war. God is in the debris of wasted opportunity and lives, and God is with us if we are with them. "If you remove the yoke from your midst, the pointing of the finger and speaking wickedness, and if you give yourself to the hungry and satisfy the desire of the afflicted, then your light will rise in darkness and your gloom with become like midday and the Lord will continually guide you and satisfy your desire in scorched places."
It's not a coincidence that in the scriptures, poverty is mentioned more than 2,100 times. It's not an accident. That's a lot of air time, 2,100 mentions. (You know, the only time Christ is judgmental is on the subject of the poor.) 'As you have done it unto the least of these my brethren, you have done it unto me' (Matthew 25:40). As I say, good news to the poor.
Here's some good news for the president. After 9/11 we were told America would have no time for the world's poor. America would be taken up with its own problems of safety. And it's true these are dangerous times, but America has not drawn the blinds and double-locked the doors.
In fact, you have doubled aid to Africa. You have tripled funding for global health. Mr. President, your emergency plan for AIDS relief and support for the Global Fund - you and Congress - have put 700,000 people onto life-saving anti-retroviral drugs and provided 8 million bed nets to protect children from malaria.
Outstanding human achievements. Counterintuitive. Historic. Be very, very proud.
But here's the bad news. From charity to justice, the good news is yet to come. There is much more to do. There's a gigantic chasm between the scale of the emergency and the scale of the response.
And finally, it's not about charity after all, is it? It's about justice.
Let me repeat that: It's not about charity, it's about justice.
And that's too bad.
Because you're good at charity. Americans, like the Irish, are good at it. We like to give, and we give a lot, even those who can't afford it.
But justice is a higher standard. Africa makes a fool of our idea of justice; it makes a farce of our idea of equality. It mocks our pieties, it doubts our concern, it questions our commitment.
Sixty-five hundred Africans are still dying every day of a preventable, treatable disease, for lack of drugs we can buy at any drug store. This is not about charity, this is about justice and equality.
Because there's no way we can look at what's happening in Africa and, if we're honest, conclude that deep down, we really accept that Africans are equal to us. Anywhere else in the world, we wouldn't accept it. Look at what happened in South East Asia with the tsunami. 150,000 lives lost to that misnomer of all misnomers, "mother nature." In Africa, 150,000 lives are lost every month. A tsunami every month. And it's a completely avoidable catastrophe.
It's annoying but justice and equality are mates. Aren't they? Justice always wants to hang out with equality. And equality is a real pain.
You know, think of those Jewish sheep-herders going to meet the Pharaoh, mud on their shoes, and the Pharaoh says, "Equal?" A preposterous idea: rich and poor are equal? And they say, "Yeah, 'equal,' that's what it says here in this book. We're all made in the image of God."
And eventually the Pharaoh says, "OK, I can accept that. I can accept the Jews - but not the blacks."
"Not the women. Not the gays. Not the Irish. No way, man."
So on we go with our journey of equality.
On we go in the pursuit of justice.
We hear that call in the ONE Campaign, a growing movement of more than 2 million Americans...Left and Right together... united in the belief that where you live should no longer determine whether you live.
We hear that call even more powerfully today, as we mourn the loss of Coretta Scott King - mother of a movement for equality, one that changed the world but is only just getting started. These issues are as alive as they ever were; they just change shape and cross the seas.
Preventing the poorest of the poor from selling their products while we sing the virtues of the free market...that's a justice issue. Holding children to ransom for the debts of their grandparents...that's a justice issue. Withholding life-saving medicines out of deference to the Office of Patents...that's a justice issue.
And while the law is what we say it is, God is not silent on the subject.
That's why I say there's the law of the land¿. And then there is a higher standard. There's the law of the land, and we can hire experts to write them so they benefit us, so the laws say it's OK to protect our agriculture but it's not OK for African armers to do the same, to earn a living?
As the laws of man are written, that's what they say.
God will not accept that.
Mine won't, at least. Will yours?
I close this morning on...very...thin...ice.
This is a dangerous idea I've put on the table: my God vs. your God, their God vs. our God...vs. no God. It is very easy, in these times, to see religion as a force for division rather than unity.
And this is a town - Washington - that knows something of division.
But the reason I am here, and the reason I keep coming back to Washington, is because this is a town that is proving it can come together on behalf of what the scriptures call the least of these.
This is not a Republican idea. It is not a Democratic idea. It is not even, with all due respect, an American idea. Nor it is unique to any one faith.
'Do to others as you would have them do to you' (Luke 6:30). Jesus says that.
'Righteousness is this: that one should...give away wealth out of love for him to the near of kin and the orphans and the needy and the wayfarer and the beggars and for the emancipation of the captives.' The Koran says that (2.177).
Thus sayeth the Lord: 'Bring the homeless poor into the house, when you see the naked, cover him, then your light will break out like the dawn and your recovery will speedily spring fourth, then your Lord will be your rear guard.' The Jewish scripture says that. Isaiah 58 again.
That is a powerful incentive: 'The Lord will watch your back.' Sounds like a good deal to me, right now.
A number of years ago, I met a wise man who changed my life. In countless ways, large and small, I was always seeking the Lord's blessing. I was saying, you know, I have a new song, look after it¿. I have a family, please look after them¿. I have this crazy idea...
And this wise man said: stop.
He said, stop asking God to bless what you're doing.
Get involved in what God is doing - because it's already blessed.
Well, God, as I said, is with the poor. That, I believe, is what God is doing.
And that is what he's calling us to do.
I was amazed when I first got to this country and I learned how much some churchgoers tithe. Up to 10% of the family budget. Well, how does that compare with the federal budget, the budget for the entire American family? How much of that goes to the poorest people in the world? Less than 1%.
Mr. President, Congress, people of faith, people of America:
I want to suggest to you today that you see the flow of effective foreign assistance as tithing.... Which, to be truly meaningful, will mean an additional 1% of the federal budget tithed to the poor.
What is 1%?
1% is not merely a number on a balance sheet.
1% is the girl in Africa who gets to go to school, thanks to you. 1% is the AIDS patient who gets her medicine, thanks to you. 1% is the African entrepreneur who can start a small family business thanks to you. 1% is not redecorating presidential palaces or money flowing down a rat hole. This 1% is digging waterholes to provide clean water.
1% is a new partnership with Africa, not paternalism toward Africa, where increased assistance flows toward improved governance and initiatives with proven track records and away from boondoggles and white elephants of every description.
America gives less than 1% now. We're asking for an extra 1% to change the world. to transform millions of lives - but not just that and I say this to the military men now - to transform the way that they see us.
1% is national security, enlightened economic self-interest, and a better, safer world rolled into one. Sounds to me that in this town of deals and compromises, 1% is the best bargain around.
These goals - clean water for all; school for every child; medicine for the afflicted, an end to extreme and senseless poverty - these are not just any goals; they are the Millennium Development goals, which this country supports. And they are more than that. They are the Beatitudes for a globalised world.
Now, I'm very lucky. I don't have to sit on any budget committees. And I certainly don't have to sit where you do, Mr. President. I don't have to make the tough choices.
But I can tell you this:
To give 1% more is right. It's smart. And it's blessed.
There is a continent - Africa - being consumed by flames.
I truly believe that when the history books are written, our age will be remembered for three things: the war on terror, the digital revolution, and what we did - or did not to - to put the fire out in Africa.
History, like God, is watching what we do.
Thank you. Thank you, America, and God bless you all.
Thursday, February 02, 2006
Pro-choice activist and author Cristina Page
If you're a (hetero)sexually active woman capable of getting pregnant, your freedom is in danger. Access to abortion and birth control is increasingly under fire from conservatives who think all sex should result in pregnancy. Go beyond the bloody-fetus placards and you'll see the religious right isn't out to simply reverse Roe v. Wade, but to combat birth control and promiscuity while they're at it.
Cristina Page, vice president of NARAL Pro-Choice New York, exposes pro-lifers' secrets in her new How the Pro-Choice Movement Saved America: Freedom, Politics and the War on Sex (Basic Books, January 2006). Even this longtime activist was shocked to find that pro-life groups, across the board, are "opposed to anything that leads to people having sex and not having a baby."
One needn't look far to confirm Page's argument that sexual freedom and reproductive rights are intimately entwined. In the eyes of the pro-life movement women are designed for making babies, and men's pesky sex drives are something to be suffered or used to procreate. According to culturejamforlife.com, "Abortion enables the woman to become a reusable sex object without any idea of fidelity, and it gets the father out of having to pay for child support." Someone recently posted to a Pro-Life America website, "There is no such thing as an accidental pregnancy. Pregnancy is the outcome of sex and is the sole purpose of sex. Sex is not a game and is not for pleasure only. If it were . . . then pregnancy would not be an outcome." Even the group Feminists for Life (feministsforlife .com) points to women as the kinder, gentler, less horny gender: "No one can deny that women have always had a higher biological investment in sexual union; abortion seeks to undo that tie. Is the ideal a world wherein sex can be (and often will be) commitment-free?" While Page's title is deliberately provocative, wading into the minds of those who consider women baby-making vessels is more disturbing. To hear them tell it, we're off having careless sex 24-7, then blithely aborting. Anyone who's sweated out a pregnancy test knows nothing could be farther from the truth. Says Page, "There's a pro-life war against Americans' sex lives and the pro-choice movement is a relief agency. We're the levee that keeps this wave of fundamentalism from washing over the American public."
The pro-life movement, through its language and extreme shock tactics, attempts to make us feel guilty about abortion and pleasurable sex. It has co-opted the very idea of freedom, insisting that it's OK for pharmacists to refuse to dispense emergency contraception (see fillmypillsnow.com to protest). It's distorted the debate so much that we sometimes forget very basic facts: Those of us who are pro-choice are also, passionately, pro-life. Most of us love babies, love children, and love our liberty—not to mention loving sex and our right to have it when, how, and with whomever we choose. Page, who has one child, says, "People are interested in having babies; they're just not interested in having 15 babies. The average American woman spends 23 years of her life preventing pregnancy. No one's going 23 years not having sex." She finds opposition to birth control especially appalling. "It's the injury adding to the injury. It's not like they have child-care campaigns under way or were supportive of the Family and Medical Leave Act. They're opposed to any effort to make having a child easier," she claims. According to Page, pro-life groups believe (though they don't explicitly state) that woman's proper place is in the home, knocked up, completely domesticated—a much scarier vision than a world without abortion.
The strength of the reproductive-rights movement is in its diversity and ability to welcome dialogue, debate, and difference. True choice means more than just the option not to become a mom. We need to safeguard all forms of consensual sexual expression, including sodomy and kink, for "choice" to truly matter. The pro-choice movement and the GLBT movement should work together to ensure our right to sexual autonomy. We need to provide cultural, social, and financial support for struggling parents so more women can embrace the choice to have kids.
Just because you wouldn't have an abortion doesn't give you the right to decide for someone else. My mom is ardently pro-choice, even though, after giving birth to me prematurely at 26 weeks, her outlook changed. "After that, I could never have had an abortion. But I support a woman's right to choose; quality of life matters for both parent and child." We're entitled to believe in a woman's right to choose whom she fucks, how she protects herself, and what to do with an unwanted pregnancy, without supporting every tenet of pro-choice ideology or the reasoning behind Roe. We don't have to like any given woman's reason for aborting—it's her body, not ours. I'm all for encouraging sexual responsibility and safety. In an ideal world, everyone who doesn't want to get pregnant would use protection, and it would work. But when unwanted pregnancies occur, women shouldn't be punished by having to give birth.
In an old Our Bodies, Ourselves I saw a photo of a woman holding a placard reading "Menstruation Is Murder." As a teenager, I couldn't begin to fathom the meaning of such extremism, but now it's clear her motto is the natural extrapolation of anti-choice logic. On the other hand, the socialists at my alma mater had Day-Glo stickers proclaiming "I Fuck to Come, Not to Conceive." I found those too bold, perhaps because many of us who fuck for pleasure, our own and our partners', will also be those who fuck to conceive some day. People have sex for many reasons—pleasure, boredom, curiosity, peer pressure, and, yes, baby-making. It's presumptuous, condescending, and infuriating to be told what my reasons should be.
I'm pro-choice because I couldn't fully enjoy sex were I consumed with worry about the potential consequences. I'm pro-choice for all my friends who've had abortions and gone on to do great things, who are better women for being childless (for now). I'm pro-choice for the new moms and dads I know who were able to actively choose to become parents. I'm pro-choice for all those babies, like my new cousin Adam, born knowing they're 100 percent loved and wanted.